The origin of citizenship can be traced back to Ancient Greece, when “citizens” were those who had a legal right to participate in the affairs of the state. However, by no means was everyone a citizen: slaves, peasants, women or resident foreigners were mere subjects. (Council of Europe, n.d.)
This quote by the Council of Europe (CoE) highlights the underlying structure that, to this day, influences who is considered a citizen of a nation and who is not. Historically, citizenship is closely linked to belonging to a political and legal entity that grants individuals access to certain rights and imposes corresponding duties. The origins of citizenship can be traced back to ancient Greece, where one was only considered a citizen if he was “male aged 20, [from] an Athenian family, […] patriarch of a household [and] a warrior” (Bellamy, 2015, p. 31). Gender, race, and class were fundamental in defining the boundaries of citizenship, thus excluding women, children, immigrants, and slaves. Over time, this understanding changed, and the good citizen was the one who could naturally contribute to the reproduction of the state (Josephson, 2015). He was white, male, and heterosexual. Men were therefore at the centre of citizenship from the very beginning. This definition, according to which all persons within a state who do not meet the above criteria are excluded from the right to citizenship, is no longer valid. Article 15 of the Universal Declaration of Human Rights (UN General Assembly, 1948) recognises everyone’s right to a nationality and the right to change one’s nationality. It stipulates that no citizen shall be stateless because of the denial of their nationality.